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Opinion | The Path Toward a Just, Feminist Future in Haiti – Common Dreams

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It’s widely accepted that women-led provision of humanitarian relief is the best way to ensure that supplies reach those most in need. (Photo: Flickr/cc/United Nations Development Programme)
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Yifat Susskind
As Haiti experiences a surge of crises—political upheaval, an earthquake in August, tropical storms—we might ask ourselves what we can do to support people there whose lives have been upended. But the better question is: what does the world, and especially the US, owe to the Haitian people, as a matter of justice?
On July 7, President Jovenel Moïse was assassinated, compounding political turmoil that predated his death. He had benefited from US support even as he tried to unlawfully extend his term and rewrite the constitution earlier this year. And the US still seems bent on manipulating Haiti’s electoral future.
Recovery means Haitian sovereignty, and transforming the relationship between the US and Haiti from one of exploitation and extraction to reparations and justice.
Then, on August 14, southwestern Haiti was struck by a 7.2 magnitude earthquake. While the media paid only fleeting attention, tropical Storm Grace tore through the area only two days later, just as people were beginning to assess loss of life and damage from the earthquake.
We have also seen the unconscionable treatment of Haitian asylum seekers, including children, at the US-Mexico border, and the Biden Administration’s heartless deportation of thousands of Haitians back to a country reeling from overlapping political, humanitarian, and human rights crises—crises that the US has helped to perpetuate for centuries.
We cannot forget that Haiti was born of the first successful revolt of Black enslaved people, and that the US and other world powers retaliated by isolating and punishing the country and its people. The US military occupied Haiti for almost two decades in the early 20th century, forced illegitimate debt payments that crushed Haiti’s economy, decimated Haitian farmers through unfair agricultural policies, and interfered in democratic processes.
To repair this ugly history, we must take action to support Haitian grassroots feminists and other progressive social movement actors who are sustaining their communities and demanding more just policies toward their country.
Taking Action in Haiti
MADRE, the global feminist fund and women’s human rights organization I direct, has partnered with Haitian feminists for decades. We began working with local women’s organizations in 1994, during the US-backed coup d’etat against Haiti’s first democratically elected President. We helped our partners document and prosecute cases of political and sexual violence committed to enforce the coup. Since then, we have supported anti-violence programs and women’s campaigns to change laws on gender-based violence.
After the 2010 earthquake, we sent aid to on-the-ground groups who could channel support directly to those made most vulnerable by the disaster, including women and LGBTIQ+ people. Today, it’s widely accepted that women-led provision of humanitarian relief is the best way to ensure that supplies reach those most in need.
When this year’s earthquake struck, we reached out to our partners, the Haitian Women’s Collective (HWC), a network of community-based organizations led by and for women and girls. We asked what they needed and they immediately named priorities that large international aid groups and governments often miss. Money to pay teachers, who would be vital community leads, was critical, they said. What’s more, it was crucial to support a network of midwives who would continue to assist in births and provide sexual and reproductive health care.
The members of HWC also thought about how to connect emergency relief to long-term recovery and sustainability. We focused on sourcing humanitarian food aid from Haitian women farmers and women-led businesses. That’s especially critical in a country that’s been overrun by foreign nonprofits. Too often, these groups perpetuate an international aid system that benefits industrial agriculture and aid organizations in rich countries while undermining local economies.
“We need partners that offer solidarity, not aid dependency,” says Carine Jocelyn of HWC. “We want to bring about meaningful change that will strengthen the sovereignty of the Haitian people. We want to transform the conditions—often a direct result of harmful US policies—that put Haitians at risk to begin with. That’s why we advocate for policies that would produce accountability for aid dollars, and ensure more just immigration procedures and a halt to deportations. Unless we can create space for Haitian voices, especially women’s voices, in policies that affect them, Haiti will continue to suffer. For true recovery to happen, the US must take responsibility for some of the abusive conditions in Haiti.”
Genuine recovery, Carine noted, will require long-term solutions to the humanitarian, political, economic, climate, and human rights crises that Haiti faces. Recovery means Haitian sovereignty, and transforming the relationship between the US and Haiti from one of exploitation and extraction to reparations and justice.
Indeed, grassroots organizations led by and for women, girls, and LGBTIQ+ Haitians are best positioned to understand and address the immediate needs of their communities grappling with ongoing humanitarian and human rights disasters. But they are equally well-positioned to know what it takes to bring about a just, inclusive, and sustainable future for Haiti. It is their vision that we must trust. It is their lead that we must finally follow.
Yifat Susskind
Yifat Susskind is the Executive Director of MADRE, an international women’s human rights organization. She has worked with women’s human rights activists from Latin America, the Middle East, Asia and Africa to create programs in their communities to address women’s health, violence against women, economic and environmental justice and peacebuilding. She has also written extensively on US foreign policy and women’s human rights and her critical analysis has appeared in The New York Times, The Washington Post, Foreign Policy in Focus and elsewhere.
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